The Place We Find Ourselves

When you were a child, you were deeply dependent on your primary caretakers. This means that the development of your brain was contingent upon the level of care and kindness in your family environment. Today I identify the six things you needed from your parents, and give examples of each. The “Big Six” things you needed from your parents include (1) attunement, (2) responsiveness, (3) engagement, (4) ability to regulate your affect, (5) ability to handle your big emotions and (6) willingness to repair harm. To download a free document that explains the Big Six, click here.

If you have difficulty regulating your emotion, there is a reason for that! No one comes out of the womb with the ability to regulate their affect. The way you develop the neurobiological structures to regulate your own emotions is by having your affect interactively regulated by another. This is the main gift that a primary caregiver gives to a child. Another name for this gift is “secure attachment.” The essence of secure attachment in adulthood is that you have the ability to both self-regulate and reach for help (that is, receive regulation from another). If the podcast has been helpful to you, please consider supporting it financially by clicking here.

This episode is for people who experience emotional pain but feel like “nothing that bad happened to me growing up. I had a pretty good childhood.” As it says in Jeremiah 6, it is very common to dress our wounds as though they are not serious. One way we tend to minimize our wounds is by comparing our story to someone else who “had it worse.” Another way we minimize our wounds is by spiritualizing away the harmful experiences we endured with sentences like, “God used that terrible experience to shape my character.” What is keeping you from having compassion for the harm you experienced as a boy or a girl? If the podcast has been helpful to you, please consider supporting it financially here.

My invitation to you today is simple: to take your story seriously. Engaging your story is the single most important thing you can do to experience healing. When I say "your story," I'm talking more about the individual scenes than the overarching narrative of your life. Your stories—particularly your stories of heartache or harm—have shaped your brain more than anything else. Which means that your past stories are shaping your present life more than you may realize. To support the podcast financially, click here. 

In “As Long As You Need,” author J.S. Park writes that “Grief is not about letting go, but about letting in.” Letting in sorrow, letting in anger, and especially letting in other people who can be WITH us in our pain. This episode is about all kinds of grief—not merely the grief of losing a loved one. One of Joon Park’s main points is that we often experience loneliness in the midst of our sorrow and pain. He says, “It is possible to be in a room full of people, but feel more lonely than if the room had been empty. It is to be unseen. Unseen by those close to you is in some ways worse than having no one see you.” 

I am joined today by author Jay Stringer to talk about sexual stuckness/difficulties/pain. Healthy sexuality is deeply tied to the degree to which we have made sense of our story in our family of origin. Sadly, so few of us have ever been asked to connect the dots between our past life story and the sexual difficulties we face in the present. Today, Jay and I try to connect some of those dots. If you want to understand your sexual story in more depth, please sign up for The Sexual Attachment Conference on May 4th. We want to help you understand and transform some of the unique sexual difficulties you may be experiencing either individually or as a couple. 

I am joined today by Dr. Hillary McBride to discuss excerpts from her new book titled, “Practices for Embodied Living.” Topics covered include: how to feel your feelings, being alive in your body (eroticism), and the story of your relationship to your sensuality and sexuality. Finally, I ask Hillary about her beautiful claim that we often find the Holy precisely in the places we were told not to look (including in our bodies).  

Pastor and counselor Mike Boland shares a story from when he was 15 years old. It’s a story about the interplay of longing for connection and, at the same time, dreading what will be required of him in return. We talk about grooming, and the war of ambivalence that rages in one’s body in the midst of abuse. You can find out more about Mike’s work at therestinitiative.org.

The opposite of trauma is not "no trauma;" the opposite of trauma is connection. To be human is to be wounded. However, wounds heal naturally when the environment is right… and the right environment for healing is the empathic presence of another person. God made our brains and nervous systems to need one another. This is particularly true when it comes to engaging your story. You cannot engage your story alone. Sitting in your favorite chair with a journal, a Bible, a cup of coffee, and a good view out your window is not sufficient to heal your wounds. But the attuned presence of another human being can change your brain. 

Today I focus on two important ways that your body tells you things. The first is through your affect. Whenever your affect becomes dysregulated, your body is letting you know valuable information about your present environment… and about your past story. Dysregulation makes implicit memory known. And the second way that your body communicates with you is through impulses. Your body has impulses… impulses that it would like you to take more seriously than you probably do.

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Your body knows things that your enskulled brain does not. Moreover, if you listen, your body will tell you important things—things that will help you heal. Your body is a truth teller. It is the trustworthy prophet from within. In today’s episode, I explain why it’s so important to listen to your body… and how to do it. 

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You have a story and that story matters. Your story in your family of origin significantly affects the way you think, feel, and act in the world today. This is why Dan Allender says, “It is time to listen to your story.” What if healing begins by listening to your story? By reflecting on—and engaging—the experiences in your growing up years, you can better understand why your brain has been shaped in the way that it has. These are the topics that Dan, Cathy, and I explore in today’s episode. If you want to experience more of the healing power of understanding your own story, join the three of us in Atlanta, GA, on Saturday February 3, 2024, for the StoryWork Conference. The conference will be live streamed if you can’t make it to Atlanta. You can register by going to adamyoungcounseling.com. CEU’s are available for therapists. 

Friend and fellow therapist Matthias Roberts joins me today to share a very vulnerable story involving triangulation with his mother. How does an adolescent boy answer his Mom’s questions about his homosexuality when Mom is disgusted by it? This is a story about Matthias’ deep love for God… and the torment he felt as a result. We talk about Matthias’ immense hope that God would “heal” his sexuality and how he came to feel God’s blessing rather than shame.

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Therapist and fellow podcaster Vanessa Sadler shares a story from when she was 11 years old. As children, all of us needed to belong—to feel “a part of.” If we did not receive sufficient attunement from our primary caregivers, we likely experienced high levels of loneliness. The dilemma is that it may not have felt like loneliness because it was such a normal part of your life. Vanessa talks candidly about her loneliness growing up, as well as how she came to experience significant healing from that loneliness. You can follow Vanessa on Instagram @abidinginstory.

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I am joined today by therapist Jenny McGrath who is passionate about helping people heal from the damage of purity culture. One byproduct of purity culture is a disconnection from your body and a distrust of your body. If you feel shame about your body, or especially shame about your sexuality, this episode will hopefully help you. For those who want to dive deeper into these things, please consider signing up for Jenny’s Embodied Sexuality course. You can use coupon code “PLACEWEFIND” to save $60 off the cost of the course. 

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Matthias Roberts joins me today to talk about his book Holy Runaways: Rediscovering Faith After Being Burned By Religion. Topics covered include: why belonging is so crucial for each of us, how to trust when you’ve been betrayed by others so many times before, and why it’s hard to open ourselves to actually receive care when it is available. 

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We pick up with Curt sharing about Cora’s experience in a story group. Specifically, we talk about about why Cora’s intense bouts of panic were her body’s way of saying “something is wrong and needs care and attention.” We also talk about a woman named Cheyney who experiences deep healing as a result of taking in the acceptance and embrace of other group members in the precise moment when she is feeling intense shame. This is how neural networks get rewired. This is how healing happens. We need other people.

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Curt Thompson returns to the podcast to talk about how we heal from trauma. In short, trauma and emotional pain begin to heal when our stories are witnessed by an empathetic other. Curt shares a story from his newest book about a woman named Cora, who is disconnected from her emotions and finds it very hard to receive care from Curt. Curt’s newest book about suffering and healing is called The Deepest Place. 

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Jimmy McGee and Rebecca Wheeler Walston join me to talk about how they came to understand the importance of trauma and story engagement. If you want to engage your story in more depth, the Impact Movement is hosting an online event called Hope and Anchor Story Weekend. This zoom event will take place Sept 30 to Oct 1. You can find out more here.

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I am joined today by my friend Rebekah, who shares a story from when she was six years old. Topics covered include: feeling like there is something wrong with you but not knowing what it is, self-doubt about how you see reality, difficulty trusting your gut, learning to listen to your body and to trust the information that it is giving you.

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Fellow therapist Mary Ellen Owen joins me today to share her journey with sorrow. Like many people with trauma, it took Mary Ellen years to find her tears, years to befriend her sorrow. Although she cognitively knew that grief was necessary for healing, something within her said “hell no” to feeling the unfelt sorrow. In this final episode in a series on grief and sorrow, Mary Ellen shares how she came to befriend her sorrow. In the words of Fredrick Buechner, “Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are but, more often than not, God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go to next.”

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I am joined today by Heather Stringer, who has lots of experience creating rituals that heal. Heather begins by describing two rituals: one focused on recovering from sexual assault and the second focused on preparing for a double mastectomy surgery. Heather and I talk about why ritual is so unfamiliar to many of us, and the healing that occurs when we begin to move our bodies in particular ways, especially when others are present to bear witness to the ritual. 

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In order to heal from sorrow, we need to move our bodies as we participate in rituals of honoring and releasing our sorrow. A ritual is a sequence of bodily movements and symbolic actions performed with emotion and intention for the purpose of healing and transformation. By the end of this episode, I hope you have a good understanding of what a ritual is and why rituals work. And I hope you begin to develop an imagination for how to do rituals, what it actually might look like for you. You can perform a ritual by yourself. However, rituals are more powerful—and more healing for the community—when others are involved as witnesses to your pain.

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I am joined by Cathy Loerzel to talk about how to engage another person’s story. Effective story engagement is not a magical skill that some people have and some people don’t. It can be learned. Today we give a preview of some of the principles and tactics of effective story engagement. If you want to learn more, consider joining us on Saturday, May 13, for a zoom conference on How to Engage Another Person’s Story. You can sign up here.

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This is part 2 in a series of episodes on how to engage our sorrow and grief in a way that brings healing. The focus today is on the four conditions needed to allow us to work with sorrow and grief. First, we need to own that our sorrows and griefs matter and should be taken seriously. Second, we need to gradually move from a posture of contempt toward our sorrow and grief to a posture of compassion and kindness and welcome. Third, we need to find a few people who can be the village for us… this will allow us to risk sharing our sorrow and grief with other people. And, fourth, we need to move our bodies in a way that allows for the integration and release of our sorrow and grief. 

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Jay Stringer joins me to talk about the relationship between our current sexual difficulties and our story in our family of origin. Sexual struggles are rooted in our stories—and, very often, our stories of attachment to our primary caretakers. As Jay puts it, “When it comes to sexual struggles, there are always two story lines at play: there is the story line of your present sexual struggles, and then there is the story line of your growing up experiences which set you up for those present sexual struggles.” If you want to explore your sexual story in more depth, please sign up for the Sexual Attachment Conference on May 5-6. You can sign up here. 

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For most modern people, the place we find ourselves is in a land where grief and sorrow are unwelcome. Most of us do not feel like the people around us can bear the depth of our sorrow and grief. And since we don’t want to risk our sense of belonging—our sense of acceptance—we hide our sorrow and grief. But sorrow and grief are real. In today’s episode, I identify some of the types of sorrow and grief that we all carry. Then I discuss the immense cost of denying our sorrow/grief and invite you to consider what it would look like to welcome your sorrow and grief and bring it into the light.

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I’m joined today by theologian and author Pete Enns, who also co-hosts a podcast called The Bible for Normal People. Although we talk about quantum physics at the end, the focus of our conversation is “What do you do when you experience something that calls into question your understanding of who God is and what God is doing in the world?” Pete calls these experiences curveballs, and he suggests that these experiences are good things that cause us to grow and mature in our faith. If you want to hear more about this topic, you can check out his recently published book Curveball.

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God created our hearts, minds, and bodies to heal. When the conditions are right, healing will occur. Therefore, it’s important to clear away the things that block the right conditions for healing. Today I discuss four of the most common obstacles to healing: minimizing your story, spiritualizing the bad things that have happened to you, self-contempt, and the frenetic pace of your life.

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This episode is a joint release of The Allender Center podcast and The Place We Find Ourselves.

We have all experienced hurt, abandonment, or disappointment at the hands of our parents or caretakers, whether it was intentional or not. So much of our beauty and brokenness — so much of what makes us human — is tied to our family of origin. In today’s episode, Dan Allender and I discuss what it means to begin engaging the harm that we endured during our growing up years. Are we dishonoring our father and mother if we name the hurt we experienced growing up? Should we just “let it go?” If you want to learn more about how to engage your story in your family of origin, please join Dan and I for a 2 hour webinar on February 23, 2023. You can register here.

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Last year I saw an Instagram post asking people to share stories of Bible verses that had been used against them. The comments section was devastating. I read story after story of how the Bible had been used to do immense harm. The verse that was most frequently mentioned? Jeremiah 17:9, which says, “the heart is deceitful above all things and beyond cure.” In today’s episode I take a close look at what Jeremiah 17:9 is really saying. I also make some comments about what the Bible teaches concerning whether or not your heart can be trusted. 

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Connections between brain regions lead to a healthy and stable brain (and a healthy and stable life). Trauma prevents these brain connections. This is known as fragmentation. In today’s episode, I explain how trauma leads to fragmentation in the brain and why fragmentation makes you feel unstable in your day to day life. I then suggest that when we feel unstable, we are drawn toward theologies and worldviews that offer certainty. The fragmentation in your brain resulting from trauma can make you a very dogmatic person. Why? Because, as Dan Allender says, “The more certain you become, the less fragmented you feel.”

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Pascale Wright joins me today to share a very vulnerable story from her childhood. The temptation is to view her story as one of neglect… but it’s not. We cover a lot of ground today, including: Pascale’s ambivalence about longing for care from her therapist and being afraid of his care at the same time, how our family of origin story plays out in the client-therapist relationship, how our family of origin story affects our relationship with God, and the mysteriousness of self-harm.

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Today’s episode looks more deeply at the spiritual abuse KJ Ramsey suffered at the hands of Christian leaders. We begin by talking about the relationship that many Christians have with their emotions. Drawing from her story of spiritual abuse, KJ talks about the pull to silence parts of ourselves in the name of belonging. We each have a deep desire to belong… and the fear of exclusion sometimes keeps us bound to abusive people and harmful churches. KJ explains that when we are wounded by spiritual leaders, we often lose our ability to trust ourselves. If you want to hear more of KJ's story, check out her recently published book titled The Lord Is My Courage. 

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I am joined by KJ Ramsey to talk through her new book, “The Lord Is My Courage.” KJ explains why it’s so important to be honest and clear about the ways we have been harmed, and how our bodies often reveal truths about our trauma that our minds are afraid to speak out loud. Gabor Mate says that “Trauma is not what happens to us, but what we hold inside in the absence of an empathetic witness.” KJ and I both love that sentence and share our thoughts about it. 

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Many people with a history of trauma find themselves stuck. Stuck in a place of hopelessness about our own healing. It’s this sense of “nothing significant is really going to change for me.” The present ordering of your life—the way things are—claims to be the final ordering of your life. Drawing from the book of Jeremiah, today’s episode explores the question, “What if God is free to create a new beginning in your life that is underived from your present circumstances?”

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I’m joined today by Rich Villodas, pastor of New Life Church in New York City. Rich shares a story of trauma that happened when he was 12 years old. He then explains how that traumatic experience was reenacted 30 years later. We also cover how and why Rich decided to explore his own story, as well as the importance of listening to our bodies in our day to day life. If you want to hear more from Rich, please check out his recently published book Good and Beautiful and Kind: Becoming Whole In a Fractured World.

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Cathy Loerzel joins me to talk about why it’s so important to do the work to understand your story, particularly your family of origin story. In short, the three reasons are: understanding your story will allow you to experience healing, stop reenacting your past in the present, and discover what you are meant to do in your part of the world (discover your kingdom). Near the beginning of the episode Cathy shares a personal example of how her family of origin story is presently affecting the way she shows up in her marriage. I do the same thing at the end. What fun. Cathy and I will be co-leading the “Understanding Your Story Workshop” on Saturday, November, 19. It’s virtual, via zoom. You can register at adamyoungcounseling.com. 

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This is the final episode in a four-part series on how to engage another person’s story. We conclude by looking at the final seven tactics for effective story engagement. Tactic 6: Continually bring your dialogue with the storyteller back to the story they have shared. Tactic 7: Identify the storyteller’s feeling of complicity in their abuse. Tactic 8: This is going to sound both odd and wrong: you have to amplify the storyteller’s shame. Tactic 9: Notice when the storyteller turns on themselves… and name it. Tactic 10: Invite the storyteller to feel their grief. Tactic 11: Use data points from their story to build a case.  Tactic 12: Explore their posture toward the boy or girl in the story.

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In Part 3 of this series on how to engage someone’s story, we look at five specific tactics you can use. Tactic 1: Explore the trauma before the trauma. Tactic 2: Explore triangulation. Tactic 3: Ask (good) provocative questions. Tactic 4: Invite the storyteller to be embodied as they are engaging with you. Tactic 5: Name and address betrayal, powerlessness, and ambivalence in the story.

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This is part 2 of a series of episodes on how to engage another person’s story. Today, we look at principles 3-7 of effective story engagement. Principle 3: Use the exquisite instrument that is your body. Principle 4: Always be monitoring the storyteller’s affect. Principle 5: Your right brain matters much more than your left brain when you are engaging someone’s story. Principle 6: Remember that there is always a reason for human behavior. Principle 7: Repairing rupture is more important than engaging their story perfectly.

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Engaging another person’s story is a skill that can be learned! Over the course of the next four episodes, I will explain how to engage another person’s story well. Today, I discuss the first two principles of effective story engagement. Principle 1: Attunement is more important than engaging the story brilliantly. Principle 2: Kindness will take you further than skill.

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John Eldredge joins me today to talk about how to care for our hearts and bodies in the wake of trauma. Topics include how to navigate life when you feel deeply disappointed by God, how to access the mothering of God, and why it’s so important to get a piece of paper and write down our losses so that we might grieve them. Today’s episodes is based on John’s new book “Resilient: Restoring Your Weary Soul In These Turbulent Times.”

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I am joined today by Christian neuroscientist Curt Thompson. In this vulnerable conversation, Curt and I talk about: why our brains change when we share our story with another human being who is attuned to us, why engaging your story is the single best way to become a better parent, and why it’s so important to pay attention to the younger parts of ourselves.

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This is part 2 of a discussion on the necessity of naming intentional harm. You can’t heal until your brain has constructed an accurate and coherent autobiographical narrative of your life. Today I introduce the idea of antisocial empathy, which is a very important concept from David Schnarch’s book Brain Talk. I also talk about how to heal when traumatic mind-mapping results in gaps in your memory.

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Naming intentionality matters because if you are unsure about whether or not the other person meant to hurt you, it will be very difficult for you to heal from your wounds. This is because you can’t heal until your brain has constructed an accurate and coherent autobiographical narrative of your life: the narrative has to be true and it has to make sense. Drawing from David Schnarch’s book Brain Talk, I explain two important concepts: mind-mapping and traumatic mind-mapping. Mind-mapping refers to your ability to map out the thoughts and feelings of another person. Traumatic mind-mapping is a collapse of your brain’s normal mind mapping abilities that occurs when you are mind-mapping someone and what you see is terrible.

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I am joined today by Aundi Kolber, the author of Try Softer: A Fresh Approach to Move Us out of Anxiety, Stress, and Survival Mode — and into a Life of Connection and Joy. We discuss the importance of paying attention to what is happening inside your body, as well as having a posture of compassion and curiosity toward your internal experience. We often respond to our life experiences by “trying harder.” Aundi invites us into the very counter-cultural practice of trying softer. 

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Jerry Sittser is the author of A Grace Disguised: How the Soul Grows Through Loss. He is no stranger to trauma. Jerry and I cover the following topics in this episode: our tendency to try to muscle our way through pain; how adversity in our present life invites us to return to our past story; and how to keep going when facing sadness, anger, exhaustion, and longing.

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Anxiety can be so debilitating. But what exactly is it? Why do we feel anxious? And how can we address it? Anxiety is what you feel when you are avoiding important unfelt emotions. And your anxiety is almost always related to some particular part of your story. 

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Bonus episode! Cathy Loerzel and I dive into why it’s crucial to take your wounds seriously, and how your wounds lead to the “orphan experience,” “stranger experience,” and/or “widow experience.” We also talk about what redemption looks like for each of these three types of wounding. Jesus takes our experiences of trauma and redeems them. That is, God creates glory, meaning and calling out of the very things that were designed to hurt us. If you want to better understand what redemption can look like for you, Cathy and I will be co-leading a live Redeeming Heartache event on May 21, 2022, in Fort Collins, CO. You can sign up here.

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This is part 2 of my interview with Wendell Moss about racial trauma. Today we continue to discuss the importance of naming what has been true of the past so that we might be free from it. We also begin to talk about what the path toward healing looks like, including the role of lament in the healing process.

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I am joined today by Wendell Moss. Wendell is a therapist, an instructor at the Seattle School of Theology and Psychology, and part of The Allender Center teaching staff. We discuss a blog post Wendell wrote for The Allender Center called, “Racial Trauma: The Marks We Bear.” Topics covered include the importance of naming what has been true of our collective past and what is required for healing to begin to occur.

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I am joined today by Jay Stringer to talk about the relationship between our current sexual difficulties and our attachment histories. At some point in our lives, each of us will encounter difficulties in our sexual life. It might be the compulsive use of unwanted sexual behavior or a struggle to locate any sexual desire at all. Sexual struggles are rooted in our stories—and, very often, our stories of attachment to our primary caretakers and adverse childhood experiences. If you want to explore this material in more depth, please sign up for the Sexual Attachment Conference on Saturday, April 30. You can sign up here. 

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Complicity often haunts people with a history of trauma more than anything else. The essence of complicity is the sense that I volitionally participated in my own abuse. In today’s episode, I outline four ways in which we may feel complicit in our abuse, and then talk about how to address the feeling of complicity by blessing arousal.

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Rebecca Wheeler Walston joins me today to talk about how she came to engage her story in more depth. She also shares a story of significant harm at the hands of fellow Christians. It is a story of harm from those in a position of spiritual authority. Rebecca and I talk about how hard it is to make sense of experiences of spiritual abuse. We also ponder the role that envy may have played in her story.

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Bethany Robbins returns to identify the key points to cover when you talk to your children about sex, including the subject of pornography and the importance of naming the feeling of sexual arousal and blessing that feeling rather than communicating that sexual arousal is bad or dangerous. We also talk about how you can gauge your own sexual health, how you can know the degree to which you are sexually whole or the degree to which you have unaddressed sexual shame. Last, we share some next steps you can take if you want to address your sexual story and your sexual shame.

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I am joined today by Bethany Robbins to address the subject of talking to your children about sex. Bethany and I each share a story about how our parents talked to us about sex. It’s important to understand how your story is playing out in the way you talk to your children about sex… or don’t talk to your children about sex. Here’s the main point: your story in your family of origin is profoundly influencing how you are presently talking to your children about sex.

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I am joined by Cathy Loerzel to talk about how to engage another person’s story. Effective story engagement is not a magical skill that some people have and some people don’t. It can be learned. Today we give a preview of some of the principles and tactics of effective story engagement. If you want to learn more, consider joining us on Saturday, February 19, for a one day zoom conference on How to Engage Another Person’s Story. You can sign up here.

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I am joined today by author Kate Bowler to talk about her recently released book No Cure For Being Human. Topics covered: the very human desire to have a blueprint or formula for how to live life (and why this doesn’t work), coming undone by tragedy (such as a Stage IV cancer diagnosis at age 35), and the (false) promise of American individualism which says that we can conquer not only the external world, but our own inner world.    

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This is the final episode in the series on interacting with someone who has harmed you. Today we look at what it means to establish clear boundaries and put relational consequences in place when necessary. I also talk about what is involved in forgiveness and reconciliation. Please consider supporting the podcast by clicking here.

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Cathy Loerzel and Dan Allender join me today to talk about their newly published book Redeeming Heartache: How Past Suffering Reveals Our True Calling. Cathy and Dan reflect on what redemption actually means in the context of our stories, why they believe redemption is possible, and how our experiences of being an orphan, a stranger, and a widow can shape our sense of personal calling. If you want to engage your story in more depth, consider signing up for The Story Workshop which will be held virtually from October 14-17. You can sign up by going to theallendercenter.org and if you use promo code HOPE21, the $50 application fee will be waived.

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Today’s focus is how to engage with, love, and honor a wicked person. Direct confrontation is not going to work. You need to be cunning, shrewd, and strategically disruptive. Think “surprise attacks of disruptive kindness” rather than direct confrontation. Dan Allender and Tremper Longman point out that the key to loving a wicked person is “insightful preparation, clear boundaries, and courageous consequences.” Today we focus on insightful preparation. 

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What does it mean to honor your father/mother when they have harmed you? What does it mean to love someone who has harmed you? Today’s episode looks at these two questions. Love always disrupts the status quo. In other words, when you engage with someone in a loving way, your relationship with them will change. They will either harden or soften toward you—but the current state of the relationship will be no more. This is the beginning of what the Bible calls reconciliation. Loving and honoring a person who has harmed you creates the possibility for reconciliation to occur.

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Your body tells a story. The sensations in your body reveal something about what you have experienced, what you hold, and what you carry. Most of us are either unaware of the sensations in our bodies, or we ignore them, or we war against them. An alternative is to pay attention to your body and to become curious about what your body may be telling you. Jenny McGrath joins me today to talk about her Embodied Story digital course. You can sign up here.

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This is part 2 of a series of episodes focused on how to interact with someone who has harmed you. Today’s episode identifies two additional attributes of wicked people—namely scapegoating and intellectual deviousness. If you confront a wicked person about their sin or failure—instead of examining their heart and feeling sorrow and guilt for how they have hurt you—a wicked person will somehow shift the blame onto your failure and your sin. This is scapegoating. Intellectual deviousness refers to the ways wicked people use words to twist truth, avoid guilt, and fill you with self-doubt. 

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Suppose you have come to realize some of the ways that your parents have harmed you over the years. What are you supposed to do now? How do you engage with a parent now that you’ve come to realize some of the ways they harmed you? This is the first of a four part series of episodes focused on how to engage with someone who has hurt you. Today’s episode emphasizes the necessity of identifying the kind of person you will be engaging. Is the person a normal, everyday sinner? Or is the person wicked/evil?

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Dan Allender is the reason this podcast exists. His teaching forms the foundation of nearly every episode. Dan joins me today to talk about how to engage your story and how to engage your suffering. In many ways, this is a conversation about how Dan has experienced God in the midst of his own story. Dan also talks about his forthcoming book (with Cathy Loerzel) titled Redeeming Heartache: How Past Suffering Reveals Our True Calling.

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Jen Oyama Murphy and I reflect on the U Diagram of healing. The human heart heals by engaging one’s story. But how does cultural background factor into effective story engagement? Whether you are a person of color who is engaging your own story, or you are someone who works with people of color, Jen shares some important categories for you to consider. 

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Jen Oyama Murphy shares a story she wrote for The Allender Center called “My Eyes.” Evil often assaults us through the cursing of others. When a part of our body is cursed—especially during our growing up years—we tend to turn on ourselves. Wars with shame and self-contempt begin. In today’s episode, Jen reflects on her experience of racial trauma directed at her eyes and how she has begun to heal. 

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Friend and fellow therapist Cyndi Mesmer comes back on the podcast to share one of her stories. It’s a story of the exploitation of innocence and the violation of trust. We talk about Cyndi’s trauma response, how she has experienced healing, and how her posture toward the girl in the story has changed as she has continued to engage her story. To find out more about Cyndi’s counseling practice, visit artoflivingcounseling.com.

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Today’s episode begins with an explanation of attachment: what it is and why it’s so important. After recapping The Still Face Experiment, I talk about the two primary types of insecure attachment: avoidant attachment and ambivalent attachment. I then outline how your attachment style may affect your relationship with God. In other words, how might someone with an avoidant attachment style experience their relationship with God? And what about someone with an ambivalent attachment style?

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This is a bonus episode on spiritual abuse. Rachael Clinton Chen provides an overview of the marks of spiritual abuse. She will be teaching a conference on spiritual abuse on Saturday, June 5. You can sign up here. 

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Abuse often involves intensity. Whether it’s sexual abuse, physical abuse, emotional abuse—the nature of abuse is that there is an intensity between the two people involved. When a parent abuses a child, the intensity at play serves to bind their hearts together. Today, Victoria shares a trauma story that illustrates how her heart was bound to her abuser… and how she has come to be released and find new levels of freedom. Victoria also talks about how she has come to bless her longing—as a child and as an adult—for her father’s gaze… even though the price of that gaze was abuse.

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Cathy Loerzel joins me to talk about how to engage your family of origin story in a way that brings healing to your brain. We examine three byproducts of trauma (fragmentation, dissociation, and isolation), the importance of naming the intentionality of those who harmed you, the role you played in your family, and the U Diagram of healing. Cathy and I will be co-teaching the Engaging Your Story Conference on Saturday, June 12. You can register here.

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Here’s the bottom line with parenting: the past isn’t dead; it’s not even past. Your past experiences in life are profoundly influencing how you interact with, and parent, your children. Every parent knows what it’s like to lose it with their children. But what’s actually happening neurobiologically? What do you do when you realize that you’ve harmed your children? To financially support the podcast, please click here.

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Here’s the bottom line with parenting: the past isn’t dead; it’s not even past. Your past experiences in life are profoundly influencing how you interact with, and parent, your children. Every parent knows what it’s like to lose it with their children. But what’s actually happening neurobiologically? What do you do when you realize that you’ve harmed your children?

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Last year John Eldredge wrote an important book called Get Your Life Back. In today’s episode, John and I talk about my favorite parts of his book. In short, we talk about simple everyday practices that will help you get your life back. Why is this important? Because the pace of modern American life—even in the midst of Covid—often borders on madness. It doesn’t feel like madness for many of us because we’ve lived life at this pace for so long. The pace feels normal. But the human heart was not designed to operate at 5,000 rpm’s all the time; it wasn’t designed to carry the weight that most of us carry.

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I am joined today by Jay Stringer to talk about the relationship between our current sexual difficulties and our attachment histories. At some point in our lives, each of us will encounter difficulties in our sexual life. It might be the compulsive use of unwanted sexual behavior or a struggle to locate any sexual desire at all. Sexual struggles are rooted in our stories—and more particularly, our stories of attachment to our primary caretakers. If you want to explore this material in more depth, please sign up for the Sexual Attachment Conference on Saturday, April 24. You can sign up here.

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This is Part 2 of a discussion about what happens to your nervous system in the midst of relational conflict. When your body scans your relational environment and detects anything that feels remotely threatening, it triggers your nervous system to do one of three things: socially engage (i.e. talk to the other person), go into a fight/flight/freeze reaction (i.e. yell at the other person, run away from them, or just freeze up in a state of paralysis), or shut down (collapse into a state of hopeless despair). In today’s episode, I explain why your body might opt to shut down. I also outline the difference between the freeze response and the shut down response. To financially support the podcast, please click here.

Your nervous system is constantly surveying your environment (think: relationships) to determine how safe and supported you feel. When your body scans the environment and detects anything that feels remotely threatening, it triggers your nervous system to do one of three things: socially engage (i.e. talk to the other person), go into a fight/flight/freeze reaction (i.e. yell at the other person, run away from them, or just freeze up in a state of paralysis), or shut down (collapse into a state of hopeless despair). In today’s episode, I explain how your nervous system determines which response to choose… and why this matters for your interpersonal relationships. To financially support the podcast, please click here.

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My friend Bethany shares one of her stories about sibling abuse. And, as is the case with virtually all sibling abuse, there is so much more at play than an older sibling harming a younger sibling. Harm from siblings never happens in a vacuum. An environment is created in the home by the parents that allows for and, in some cases, even invites, sibling abuse. Bethany graciously helps us understand how these dynamics played out in her home.

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Today I share one of my stories. My guest is Rachael Clinton Chen, but she’s actually the host of the episode. As Rachael interviews me, I talk about how I began to engage my story, as well as what obstacles I have faced along the way. Then I read one of my stories and Rachael engages me about it. To financially support the podcast, please click here or here.  

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This is Part 2 of my conversation with Cyndi Mesmer. As you begin to name the ways your parents harmed you, it is very common to think, “Okay, I’ll acknowledge that my Dad harmed me, but I don’t think he really meant to do it. I don’t think my Dad was trying to be cruel, he was just pretty oblivious and clueless.” Cyndi invites you to reconsider this stance. What would it cost you to believe that your father hurt you on purpose? What would it cost you to believe that your mother said and did those things on purpose?

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Cyndi Mesmer and I tackle the question of, “Did the people who harmed me really mean to do it?” Answering this question is more important than you may realize. If you are unsure about the answer to this question—or if you are convinced that your parents didn’t mean to hurt you—it will be very difficult for you to access grief and anger about your wounds, both of which are necessary for healing. Check out Cyndi's blog post on Intentionality and Self-Deception. 

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Today I want to look at the Bible’s take on how Christians are called to respond when racial injustice is occurring in our land. I am not going to devote any time to making a case that America is an unjust society. If you believe that America is just and fair, I beg you to pick up any of the books on anti-Racism written by a person of color and find out if people of color experience America as just and fair. This episode is primarily for White Christians who have a sense inside of “I acknowledge that racial injustice exists in America, but since I am not personally committing acts of injustice, I am therefore not personally responsible for the injustice that is occurring.”

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Today I talk about racial trauma, and, in particular, the racial trauma that African Americans experience. One central tenet of all story work is that in order for healing to occur there has to be an honest naming of what has been true. This is true in your individual story and it is no less true in our collective story as a nation.

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One of the things that prevents people from engaging the ways they have been harmed is the simple objection, “Who am I to judge my parents?” The premise of the objection is simply, “It’s wrong for me to judge my parents. That’s God’s job, not my job.” In today’s episode, I take a look at what the Bible says about judging other people.  

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Many people look back on their growing up years and simply don’t remember very much. In today’s episode I offer some suggestions on what to do when you are having a difficult time remembering your stories. If you want a summary of today’s episode, you can go to adamyoungcounseling.com and get a free resource called “What If I Don’t Remember Much Of My Childhood?” This document also outlines several written exercises you can do to help you remember your stories. 

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What is actually happening when two people interact—whether that’s two spouses, a therapist and a client, or two friends? What is actually happening in the brains of the two people who are interacting? Primarily, nonverbal messages are being communicated from one person’s right brain to the other person’s right brain. This has profound implications for why interpersonal interactions can be so fraught. 

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I am joined today by Susan Cunningham, a California-based counselor, life and soul coach and spiritual director. Sue shares one of the most formative stories of her life. It’s a story about a first grade girl who decided to use her voice. Your voice is one of the parts of you that is most frequently targeted by Evil. If you have a history of trauma, it’s likely that you struggle with using your voice.

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I am joined today by Heather Stringer, a therapist with The Counseling Collaborative. Not only does Heather take the body seriously when it comes to engaging trauma, she is also very skilled in designing rituals that facilitate healing. Today we talk about both our physical bodies and the importance of rituals.

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This is part 2 of my interview with Jenny McGrath about the importance of paying attention to the sensations in our physical bodies when it comes to healing from trauma. Some of the ground we cover includes what can be done when you can’t feel the sensations in your body. We also talk about doing body work to heal the trauma stored in your body. When it comes to healing, paying attention to your body and working with your body is extremely important. 

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I’m joined today by Jenny McGrath, a therapist in Seattle who focuses on how trauma is stored in the body and how the body must be engaged in the healing of trauma. Jenny talks about how and why she began to take the body more seriously when it comes to healing. Topics covered include why our body has a fight, flight, freeze response and how to work with our nervous system to facilitate healing.

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Often the place we find ourselves is a place of desert, of wilderness, of valley. Indeed these are places of death. And they are real and they are part of the process of healing. But they are not the last word. Today we look at what happens when you linger in death. The thesis is that if we are faithful to enter death—to dip down to the bottom of Cathy Loerzel’s U-diagram—then resurrection and healing can begin to exist.

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Last week we talked about Cathy Loerzel’s U-diagram and about the importance of engaging particular scenes of heartache and harm in order for healing to begin to take place for you. Today we continue our discussion of what the process of healing requires and what it looks like. If you linger in death, if you dip down into the bottom of the U-diagram, you will enter sorrow and grief… and grief is met by the comfort of God which brings a newness to your heart, and a restoration of vitality and joy. This is the path of healing.

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In this week’s episode, we begin a three part series on the subject of healing. What is necessary for healing to begin to occur? There is no way to experience healing apart from taking an honest look at those stories from your growing up years that hold intense feelings for you—shame, powerlessness, terror, sexual arousal, ambivalence, a sense of betrayal, etc. Healing requires that you allow your heart, mind, and body to ponder and engage what it was like for you in your family of origin.

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What would it look like to begin writing—and praying—your own psalms? When we are feeling big feelings, it can be very healing to put words to those feelings and then to pour the feelings out in prayer. By writing and praying your own psalms, you can facilitate integration in your brain and liberation of your heart. I’ve developed a guide entitled How to Write Your Own Psalm which you can access from my website. 

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I am joined today by KJ Ramsey. KJ has written an important book about suffering called This Too Shall Last. Sometimes suffering lasts… and where is God in this? How are we to live when the place we find ourselves is one of lingering suffering? KJ invites us to allow our emotions to become a compass, leading us to a God who is present… even in suffering.