Climate Change and Happiness

Thomas and Panu had a conversation with Seattle Washington therapist Andrew Bryant about the intersections of climate change and mental health therapy. Andrew reflected on his personal journey, the Climate and Mind website, and his experiences creating a community among therapists to explore climate issues in their lives and practices. Andrew described some of his methods of “professional and compassionate listening” that focus on creating community and holding space for feelings, especially for people who are isolated or not talking. The discussion also touched on the significance of outdoor therapy and how nature-based rite of passage experience can help individuals to navigate their paths in the face of climate distress.

Thomas and Panu discussed the intersection of spirituality and climate change. Specifically, Panu shared his work on the challenges faced by individuals who experience spiritual crises when their ecological fears or grief aren’t validated in their religious community, and who may feel isolated and unsupported. This may lead to feelings of combined ecological and spiritual grief. Faith leaders are in a key position regarding the validation of such feelings. Coping requires a holistic approach that recognizes the connections between spirituality and environmental values, finding support, and constructive engagement with climate emotions and with climate action in spiritual and religious communities.

In this episode of Climate Change and Happiness hosts Thomas and Panu engaged with filmmakers Tehya Jennett and Maxfield Biggs from Stranded Astronaut Productions. Tehya and Maxfield shared their personal journeys related to climate emotions. They reflected, together with Panu and Thomas, on the impact of food choices on climate awareness and ethics, and the need for intergenerational dialogue. The conversation also highlighted the importance of creativity as a coping mechanism. Most recently, Maxfield and Tehya were part of the team that produced the Healing Lahaina documentary about the deadly Lahaina wildfire on Maui, premiering at the Hawai’i Int’l Film Festival. Tehya and Maxfield are also collaborating with Panu and Elin Kelsey to create new content on climate emotions. Join us in the quest of understanding how climate change is engaged with by young people.

Panu and Thomas had a warm chat with UK climate psychology theorist Sally Weintrobe,  author of The Psychological Roots of the Climate Crisis and other books. Sally reflected on her childhood growing up in apartheid era South Africa and insights that led her to climate advocacy after years of providing psychoanalysis.  She, Panu and Thomas spent time grappling with concepts like disavowal, group silencing, “active not caring” and “emotional privilege.” Listen in to a great episode for therapists, and also anyone interested in how these often unconscious processes manifest in our lives.

Thomas and Panu reflected on the often overlooked process of re-entry into life after a holiday or vacation. They considered Thomas’s idea of the “half-life” of restorative experiences. That is, how long the mental benfits of the experience enhance your normal or usual existence, such through increased perspective or calm, and how to extend these positive effects. They also recognized how technology and consumerism have infiltrated into seasonal breaks and holidays. And the shadow impacts of guilt regarding travel impacts on the environment, and emotional risks of returning from a holiday to face unsatisfying aspects of life. Mindfulness and intention are important for bringing the gifts and perspectives gained from a trip back into your everyday life, whether from a simple, local holiday or an ambitious journey. We hope this episode will be inspiring for listeners returning from seasonal holidays in the Northern and Southern hemispheres.

Thomas and Panu spoke with three graduate student researchers from the The Development, Environment, & Wellness Lab at Columbia University Teachers College in New York: Paritosh Joshi, Rian Maxwell-Williams, and Danny DeBonis. All three are deeply engaged in environmental psychology and justice issues. They discussed their personal backgrounds, environmental identities, and the values and goals for their research. Join us for an inspiring conversation!

Thomas and Panu spoke with Judith Anderson and Tree Staunton, two therapists and co-editors (along with Jenny O’Gorman and Caroline Hickman) of the recent collection Being a Therapist in a Time of Climate Breakdown. The foursome explored their experiences of mental health, research and healing work in the context of climate change and the psychologicals impact of climate distress. Tree and Judith shared their personal journeys towards climate awareness.  The episode included an overview of the structure and themes of the book, which includes chapters on climate science, mental health impacts, first person accounts, systemic understandings, and techniques to address climate distress (including a contribution on climate sorrow from Panu).

This episode is dedicated to teachers and educators of all kinds. Thomas and Panu discussed the new Existential Toolkit for Climate Justice Educators and the emotional, political, personal and pedagogical challenges faced by teachers in the context of climate change.  The conversation delved into the history of the Toolkit project, the lingering impact of COVID-19 on education, and the unacknowledged and inequitable impacts of climate and weather disasters on students, teachers and school systems, worldwide. Panu and Thomas reflected on their own schooling in Finland and the US,  their personal teaching experiences, and advice on how to remain creative and to cope with fatigue and burnout.

Thomas and Panu spoke with Ryan Reese, a psychologist from Bend, Oregon USA about his work developing eco-wellness theory in counseling and his recent integration of psychedelic therapy and outdoor therapy. Ryan shared his personal journey and how experiences with nature and rivers (including fly fishing for Steelhead trout) played a role in his healing and growth. Ryan, Panu and Thomas highlighted the parallels between eco-therapy and psychedelic therapy, including the importance of creating a safe setting, adopting a mindset of self-transcendence and opening to the process of expanding one's consciousness. Their talk concluded with a recognition of how Thomas and Ryan’s social connection provided needed support during challenging times in Thomas’s earlier career.

Thomas and Panu spoke with Will White, a long time outdoor and wilderness therapy practitioner, and a long time colleague of Thomas. They discussed the evolution of therapeutic camping and outdoor programs in the US dating to the 1800’s and current approaches (with parallels in places like Finland).They explored the role of emotions in outdoor therapy, including eco-anxiety and the impact of environmental change on treasured places. Their conversation highlighted the importance of slowing down and experiencing the pace of nature in a highly technological world.

In this episode, Thomas and Panu discussed the role of art in their emotional coping with climate stress and other environmental problems. They explored the creative tensions between art and entertainment and being mindful when we chose to challenge ourselves with taking on complex or troubling movies, photographic images, writings, and music. They shared several examples and referenced their past podcast episodes with artists. Takeaways included the importance of being intentional about the nature and climate themed art you take in and not just being a passive consumer; and the need to unplug and engage in hands-on artistic experiences.

Thomas and Panu talked with forensic psychiatrist Lise Van Susteren about her powerful experience as an expert witness at the historic Held v. Montana youth-sponsored climate trial in 2023. Lise spoke of her life and journey into politics and environmental and climate change advocacy, and her formative experience in the first cohort of Al Gore’s Climate Reality project. Lise, Thomas and Panu reflected on how mental health professions can begin to align their rhetoric about climate change and sustainability with their actions – such as addressing the carbon footprints of their own organizations and conferences. Join us for a behind the scenes view of the legal front on combating climate change.

Thomas and Panu had a new dialogue with UK Climate Therapy expert Caroline Hickman to discuss the concept of moral injury in relation to climate distress and its impact on people’s sense of meaning and trust. The conversation delved into feelings that arise in situations where one’s values are compromised and the impacts to relationships (e.g., feeling let down, betrayed, or having feelings denied). Caroline emphasized the need to differentiate between toxic and healthy guilt, to “locate guilt where it belongs,” and the importance of reparation and saying sorry on the part of people in power (with the example of former New Zealand Prime Minister  Jacinta Arden). Panu noted that engaging in a survivor mission and taking action can provide a sense of purpose and contribute to addressing moral injury. Join us for reflections on responsibility and healing amidst a changing climate.

In this episode, Thomas and Panu discuss the importance of finding a place, digging in, and taking responsibility in the face of climate change and environmental issues. They explore the idea of being a creator or actor rather than a passive consumer and the significance of having short-term and long-term goals. Our missions take place in a web of relationships with humans and more-than-humans. Panu and Thomas also touch on the connection between climate change and death, and the need to engage with difficult topics. The conversation concludes with a discussion on the concept of non-action and the importance of mindfulness.

Thomas and Panu were joined by LaUra Schmidt, co- founder of the Good Grief Network and co-author of How to Live in a Chaotic Climate. Laura shared her journey of combining her background in biology and environmental studies with trauma healing and psychology to address the emotional toll of climate change. She, Panu and Thomas discussed how the 12-step inspired Good Grief program helps individuals process their grief and find resilience about climate breakdown in a safe and supportive environment. Along the way, they looked deeper at the process of steps like accepting the severity of the environmental predicament, being with uncertainty, and honoring mortality; and the importance of peer support, accountability, and finding one's unique way of taking action. Join us for an inspiring conversation!

In this episode, Thomas and Panu discussed some real-world aspects of nature and our relationship with the natural world, including different values associated with nature and other species, such as scientific, ethical, relationship and  experience-based values. Thomas illustrated a spectrum of nature settings, from virtual nature such as art and images in the home, to nearby nature in our communities, to wild and protected places – with opportunities to be a cosmopolitan traveler between these contexts. The conversation evolved into a recognition of nature (in Finnish “luonto”) as an infinite set of processes and relationships, with nature settings being a doorway or threshold into the interconnectedness and interdependence of all beings. Panu and Thomas also touched on the concept of the “more than human world” (inspired by eco philosopher David Abram) and the need for “recollective practices” (inspired by ecopsychology theorist Andy Fisher) to connect with nature and counteract the divisive aspects of modern technological society.

Panu and Thomas had an inspiring dialog with vision quest facilitator Trebbe Johnson, founder of Radical Joy for Hard Times. They discussed the concept of radical joy in the face of environmental grief and the importance of acknowledging and confronting our sorrow for the natural world. Trebbe shared her personal journey of connecting with nature and how it led her to create an organization that focuses on finding joy and gratitude in damaged places. Panu and Trebbe also discussed their time together in Finland in November 2023 and the workshops they led.

In this episode, Panu and Thomas reflected on ways to find a sense of meaning during an era of climate breakdown and other stresses. This can include meaning in your life (such as values that guide you) and meanings of and about your life (your purpose and reasons for living, such as caring for family). Their conversation ranged over profound topics like figuring out a life path, dealing with changes and threats, and the importance of opening up and asking big questions about meaning and happiness. Join the conversation!

In this wide-ranging dialog, ecotherapy pioneer Linda Buzzell looked back on her history including her early environmental awakening working with French oceanographer Jacques Cousteau, her training in Marriage and Family Therapy and systems thinking, and her local activism in Santa Barbara, California. Linda described the development of the “Waking Up Syndrome” concept of sudden ecological awareness with her colleague Sarah Edwards and creation of  the Ecotherapy anthology with Craig Chalquist. She, Thomas and Panu also discussed the distinctions between human-centered and nature-centered ecotherapy perspectives and the need for community-level approaches.

Thomas and Panu had a wide ranging and stimulating dialog with Matthew Schneider-Mayerson, an associate professor of English at Colby College whose work touches on the cultural and political dynamics of climate change with a focus on literature and climate justice. Matthew shared his environmental identity “origin story” including his early anti-sweatshop activism and discovering Elizabeth Kolbert’s classic climate change narrative Field Notes from a Catastrophe while waiting in his therapist's office. We discussed insights from his projects like the Ecotopian Lexicon and thoughts about helping his students create rituals together to show value for nature and the more-than human world.

What kinds of losses do we experience due to environmental problems, and how can we understand the unique feelings of grief and sorrow that can ensue? Panu talked about his recent research paper, Ecological Sorrow: Types of Grief and Loss in Ecological Grief, that applied general knowledge about grief to ecological sorrow with more nuance than has previously been attempted. Thomas shared his reactions and the duo discussed ways to cope with issues like invisible losses that are “disenfranchised” and not officially recognized by society, and situations when people are not allowed to openly express their grief and sorrow about nature. Panu’s work reveals how ecological losses can be hard to measure and seemingly never ending, which makes ideas like “nonfinite loss” and “chronic sorrow” very relevant. Thomas and Panu shared ways to face ecological loss and grief in a healthy way, and invited listeners to reflect on their own feelings and ways of expression.

Thomas and Panu spoke with Tim Lomas, an emotions researcher and author of works like Translating Happiness and the Positive Power of Negative Emotions, who has been influential on the field of positive psychology and on our podcast. It’s always enlightening to hear about a thinker’s background. Tim shared a bit of his story including an influential time spent in China at age 19 that exposed him to Buddhist and Daoist ideas that he continues to explore in his positive psychology research. The discussion touched on the benefits of the unique “granular,” that is specific and nuanced, nature of certain emotions words that can be complex and challenging to translate outside of their native language (such as Finnish sisu, Japanese wabi-sabi or Portuguese saudade). We can use a global palate of emotions to shine a light on our relationships with nature and the natural world, including our joys, hopes, and fears.

Thomas and Panu took stock of their feelings about the world as 2023 came to a close, and invited listeners to do the same. Thomas reflected on two quotes that are important to him and changing ways he has interpreted their meaning over the years: “In the beginner’s mind there are many possibilities. In the expert’s mind there are few” (Shunryu Suzuki); and “Find your place on the planet. Dig in, and take responsibility from there” (Gary Snyder). Panu described a ritual he participated in for the International Remembrance Day for Lost Species, celebrated on November 30. He and Thomas contemplated the importance of rituals, ceremonies and the arts including the recent Future Landscapes project.  The idea of taking stock at the end of the year is echoed in the recent COP 28 meeting and 1st Global Stocktake—a process for countries to see how they’re collectively making progress towards meeting the goals of the Paris Climate Change Agreement. We know global warming will not be limited to 1.5 degrees Celsius / 2.7 Fahrenheit. We need to adapt to a hotter world, take care of the most vulnerable, and keep working to cool the planet down by all means necessary.

Thomas and Panu were joined by UK therapist and researcher Caroline Hickman. Caroline reflected on her formerly separate backgrounds as an environmentalist and a psychotherapist and pivotal nature experiences she had in midlife as a diving instructor that brought “all the parts of her life together." Caroline, Panu and Thomas discussed their recent activities and collaborations including the groundbreaking 2021 Lancet global survey of young people's climate emotions in ten countries worldwide. This research was powerful, Caroline and Panu explained, as it revealed crucial underlying facets of climate anxiety in youth including a lack of faith in leaders and a sense of betrayal by adults. Caroline also told of her interview studies with children and the fact that kids often know and care more than adults notice. Join us for a candid conversation and an invitation to reflect on what climate feelings tell us about the needs of young people and adults around us.

Thomas and Panu reflected on varieties of the feeling of bitterness in response to the chronic stress of climate and environmental problems—ranging from Finnish concepts like epäreiluuden tunne (unfairness-feeling) to the “Cassandrafreude” described by climate scientists (the bitter pleasure of things going wrong in exactly the way you predicted, but no one believed you when it could have made a difference). As Panu observed, it is a psychological and ethical challenge to be proud (in a healthy way) of one’s own good actions, including “chosen losses” where a conscious decision is made to relinquish something, and to avoid (at least overly strong) bitterness. Thomas also referenced thinkers like Myisha Cherry and Audre Lorde who highlight the ethical reasons for not forgiving in the face of betrayals and injustice.

This episode found Thomas and Panu in dialogue with Herb Simmens, a long time advocate for addressing climate issues in local government, and author of the compendium of climate-related terms, A Climate Vocabulary of the Future. What kind of new words could be useful to make sense of living in the midst of climate change?

Thomas interviewed Panu about his recent climate emotions research and the Climate Emotions Wheel created by the Climate and Mental Health Network based on Panu’s work.

As the southern hemisphere summer approaches, Joëlle Gergis spoke with Panu and Thomas about her most recent book Humanity's Moment and the unique emotional challenges of confronting the human and wildlife toll of climate disasters in Australia. Joëlle Gergis is an award-winning climate scientist and writer from the Australian National University. Joëlle was a lead author on the IPCC 6th Assessment report: Climate Change 2021: The Physical Science Basis. Joelle spoke with Panu and Thomas about her most recent book Humanity's Moment and the emotional challenges of confronting the severe human and wildlife toll of climate disasters in Australia. As Joelle noted, Australia is one of the world’s most vulnerable developed nations in terms of climate disruptions as well as a leader in fossil fuel production. So, Australians’ efforts at coping and making change are important learning for others around the globe.

Thomas and Panu reflected on the recent Oppenheimer film, and how cold war-era fear and anxiety about global nuclear armageddon compares with contemporary fear and anxiety about the threats global climate change poses to society and the livability on our planet. Thomas spoke to the challenge of weighing the benefits of nuclear power as a strategy to help combat the climate crisis against the environmental dangers, ongoing dangers of nuclear conflict, and the still toxic legacy of radioactive waste from the construction of atomic weapons. Panu reflected on various forms of anxiety and other feelings these dilemmas inspire in us, including the “anxiety of responsibility” we feel about making decisions about them.

In a session devoted to the healing aspects of walking outdoors, Thomas and Panu spoke with social worker Jennifer Udler, author of the new book Walk and Talk Therapy: A Clinician’s Guide to Incorporating Movement and Nature into Your Practice. Their discussion touched on the practicalities of walking therapy as a modality, philosophical and transformative aspects of walking in terms of metaphors and pilgrimages, and the recognition that walking opens us both to the wonder of the natural world, and also dark aspects, including lack of safe spaces for some, and a new normal in which we all cannot separate our walking from climate change effects like heat and wildfire smoke. A key takeaway was the importance of developing a consistent relationship with a specific place, across seasons, times and weathers.

Panu and Thomas offered listeners advice with how to cope with the new class of “unnatural disasters” that have beset the globe in past weeks and months—horrific damage from wildfires that are supercharged or that arise in places we don’t expect them, coping with simultaneous earthquakes and hurricanes—in Greece, Canada, Los Angeles, Lahaina and beyond. Thomas explained key differences in how varied types of disasters are experienced and understood. He reflected on how the loss of a treasured place like Lahaina touches both Hawaiian natives and the many visitors who have had special life experiences there (with echoes of New Orleans and the Katrina disaster). Panu shared insights from his research and the recognition that coping calls for “skills in grief,” and when appropriate, “skills in joy.” Thomas introduced the concept of “disaster subcultures”: recognizing how groups see and react to the same disasters quite differently, for example, government officials, professional first responders, and the general public—and the resulting “disaster diversity” we need to respect. What are the pros and cons of concepts like “Polycrisis” for our coping? Either as a technical description of simultaneous catastrophic events or a blanket term for a sense of global breakdown? Join us and share your thoughts.

Panu and Thomas were joined by Leslie Davenport who discussed her 2017 book Emotional Resiliency in the Era of Climate Change, and recent All the Feelings Under the Sun designed for children. Leslie reflected on her background in dance and as a member of an interdisciplinary medical team and how this contributed to her focus on the body and creative visualization in her ecotherapy work.

In this episode, Thomas and Panu focused on the emotional aspects of travel, particularly air travel, and all the competing thoughts and feelings we have about this. Our journeys to see the world and our far flung loved ones are a central part of our lives. But, in this age of climate crisis, air travel—whether through privilege or as a sacrifice and necessity–opens us up to troubling ethical issues about our own contributions to climate problems and being trapped in an earth-damaging system of inequality and destructive tourism. Panu brought his usual wise perspective on climate emotions. Thomas shared the “UR3OK” model he uses to help people make environmentally-responsible decisions (Understand, Reduce-Reuse-Resist…, Offset, and be Kind to ourselves and others in the process).

People have many kinds of feelings about climate and ecological crises, and many remain hidden under the surface, either because people are unsure about these or talking about them does not feel safe. In this episode, Thomas and Panu had a dialogue with Renée Lertzman, a pioneer in research and practical work about environmental feelings from a psychoanalytic perspective. Renée told of her work exposing “the myth of apathy” about climate change (people are generally not uncaring or indifferent to this issue, but lack tools to express and people who will take time to listen). Renée also explained her “Three A’s” method (helping people share their anxiety, ambivalence – mixed feelings – and their aspirations about eco and climate issues).

In this episode we look at the question “What makes for a healthy relationship between children and nature?” and by extension for all of us. To help with this, Panu and Thomas met with Louise Chawla, one of the eminent researchers of environmental psychology and child development in relation to nature. Louise described her own youth and sense of nature being “an eternal world” and how she has listened to children around the world describe their own beliefs and increasingly “fearful imaginings.” She, Panu, and Thomas discussed how to support children, share in their curiosity, and enlist them as collaborators as we all cope with losses and strive to make our lives better.

In the first of a series of conversations on families and relationships, Thomas and Panu focused on the dynamics of couples relationships in an era of climate crisis. They discussed “eco-couples issues” ranging from small disagreements about daily acts to deal-breaker choices like whether to have children. Panu suggested that these were not simply “lifestyle choices” but rather “life-constituting choices.” Thomas shared his way of combining couples therapy techniques with his expertise about people’s environmental identity and values. As Thomas noted: “... when we're debating with our significant other about some ecological behavior or political stance, we're really arguing about how we're showing love to ourselves and to the planet… So my love for nature is conflicting with your love for nature in some way. And then it starts to conflict with my love for you and your love for me…”  Listen to learn tools to maintain a secure connection with your partner while also working through the healthy tensions brought on by being two people trying to live ethically in an often unsustainable world.

Panu and Thomas spoke with Erica Berry, author of the recent memoir and natural history Wolfish. Join us as Erica eloquently discusses the relationships between womens’ fears and empowerment and the stories we tell about nature and predators, wild and human. Meta-themes included how we can face our fears and rewire our instincts about global threats like climate change and how we can see other species as beings in their own right, not just as symbols or repositories for our fears and dreams.

What is happiness? And how to live it? These ancient questions are discussed by Thomas and Panu, especially as related to living with the climate and ecological crisis. Listen to a dialog on happiness —  as a “wild” emotion, as a result of contact with the natural world, and as a feeling we can only know in the context of the other feelings we experience. Panu and Thomas plumbed the cultural connotations of happiness as a form of luck, an experience of joy or pleasure, and a sense of honor, an outcome of a life well lived. Carpe Diem (Seize the Day!) and learn tools to develop your own potential for happiness at this time.

Join Panu and Thomas for a thought provoking conversation with Janet Lewis, a founding member of the Climate Psychiatry Alliance. Janet reflected on her experiences of living through disasters and what this has taught her. She explained the therapy concept of “containment”—the ability to experience and hold space for strong emotional expressions in ourselves and others—and how this applies to climate coping and resilience. We have many options for creating a sense of containment: intellectually, emotionally, within supportive relationships and through engaging and taking action. Janet observed that in this time “We are either within or between disasters” and it is important to hold open this creative space. It is the ethical responsibility of those of us not in disaster to work on climate mitigation and adaptation. Janet also spoke of finding solace in the nature of complex systems and possibility of emergence of new forms and ideas.

Thomas and Panu took time to speak about trees, beings great and small with whom we share the planet, and the disenfranchised grief that we suffer when we witness the loss of trees and forests, in our own neighborhoods and across the world. Join us to listen in on the conversation, and let us know what you feel about this issue.

Panu and Thomas spoke with Susan Bodnar, a clinical psychologist who practices in New York City and does teaching and research at Columbia University’s Teachers College. The trio discussed Susan’s earlier pathfinding papers like “Wasted and Bombed; Clinical Enactments of a changing relationship to the Earth.” And also her current studies that link the concept of psychological attachment – long studied in terms of the dynamics of close human relationships – to people’s close connections with natural places. In a stimulating dialog, Susan described important ecological insights she gained observing bears in Alaska, and the social and media phenomena of Flaco the owl living newly wild in New York City. Of her current research, Susan recounted:  And we started with the simplest of questions. “Think of a place, what does it mean to you?” And our first pass through the study, we were amazed at the similarity of the response. People were describing relationships… And then later, when asked, “What does it remind you of?” people said, “mother, father, mentor, best friend, sibling.” Those were the words that people used. “If this place were no longer here, how would you feel?” “Devastated.” …“what else devastates you?” I mean, we know right? The loss of someone you love. Join us for a validating discussion of emotional attachment to nature and “emotional biodiversity” that you can apply to your own life.

Thomas looked back on his psychological research into technological disasters to help explain why the recent train derailment and chemical disaster in East Palestine, Ohio was so traumatic for that community and so unsettling for observers from afar. These kinds of chemical disasters—with their ominous dark clouds, fearful citizenry, and fish dying in local streams—are very hard to cope with due to their uncertain long-term health risks. These events also tend to divide communities due to issues of human negligence and injustice, as poor and marginalized communities are often unfairly placed in harm’s way. Panu and Thomas showed how the train disaster is a variation of the larger issue of eco-anxiety about chemicals and toxins that besets people worldwide. To understand how the East Palestine event affects our emotions and feelings, it is first necessary to honor some of our basic environmental values (self-protection, concern for others less fortunate, and duty to protect vulnerable species). Listen in to the conversation and find support and connection.

Thomas and Panu were pleased to connect with geographer and climate change communications expert Susanne “Susi” Moser, whose path finding publications such as 2007’s Creating a Climate for Change set the stage for much of the current psychology and social science of climate change. Susi shared her own climate journey as a young earth science researcher charting her own emotional responses to the reality of climate change, and how she found allies in the work of ecopsychology activists like Joanna Macy, and ongoing challenges for working scientists to cope with the emotional side of their work. Susi described her mission providing positive visions for change for engineers and planners in the scientific and technical community – climate adaptation professionals whose day jobs are to “look the apocalypse in the face every single day.” Join us for an inspiring conversation on finding new meaning and a larger frame. “When you think about the scientific or technical professions, it is very uncommon to bring in emotion, your whole selves into the conversation, into your work, right? We're supposed to be, you know, heads on a stick. But that's just not who we are. And, in fact … all the conversation we've had in recent years about storytelling is all about that, right? It is actually about re-embodying ourselves into a larger fabric of who we are as people. What our identity is. How it changes through the experiences we have in life. And how it is held in the community.”

Thomas and Panu spoke with Jennifer Uchendu, a researcher and climate activist from Lagos, Nigeria. Jennifer is founder of SustyVibes, a youth-focused climate organization with a mission to design and implement projects that make sustainability cool, actionable and relatable in Africa. The trio discussed Jennifer’s sense of Nigeria’s environmental situation and history and climate emotions she has observed among youth and elders in the country. Jennifer explained the SustyVibes mindset and the new Eco-Anxiety in Africa Project, where she works with scholars like Charles Ogunbunde (see Season 2, Episode 8). As Jennifer reflected:  “It's been a journey of just learning. Pointing myself to more and more exciting projects. But ultimately, the goal is to ensure that young people … in my generation, young people who look like me, have the right agency or the tools to transform whatever feelings of fear or powerlessness to hope and to actions.” Join us for the conversation!

Thomas and Panu were joined by artist and poet Daniela Molnar, who creates her paintings using scientific records of glacier retreat in the Cascade range and natural paints and pigments she gathers near her home and in her wilderness journeys. The trio discussed how art making is one way to “enfranchise” climate grief that otherwise goes unrecognized, where in Daniela’s case she confronts forces of grief and wonder, in dynamic interplay. “Making paint is a kind of ecology,” Daniela observed. When making your own pigment the “world becomes full of colors,” rocks and plants gain agency and different waters from rain or sea behave in a way that is very much alive. Daniela evoked the creative tension apparent in regeneration of damaged landscapes where a “wound is simultaneously an injury and a process of healing.”  “When we talk about non-resolution in a work of art and how it has that dynamic equilibrium, that's what beauty is. It's that tension. And the world is beautiful. You know, the world is incredibly beautiful. Even as it's incredibly wounded. And to allow ourselves to experience both fully is really a way to live in the world. And live our lives fully. And live in a way that moves us into different cultural territory that I think is essential.”

In this episode, Panu shared insights from his major new paper The Process of Eco-Anxiety and Ecological Grief. In a dialog with Thomas, Panu described stages like the “semi-consciousness” we experience as we come into awareness of the severity of the ecological crisis and the shocks that can follow an environmental awakening. He explained how healthy coping requires a balance of taking action, expressing emotions like grief, and creating healthy distance by taking breaks. Thomas gave examples of people he has observed going through these stages and processes. Coping with eco-anxiety and ecological grief is a journey. Join us to learn new tools.

In the first episode of the new year, Thomas and Panu spoke with composer and multimedia artist Scott Ordway, whose recent works such as The End of Rain, The Clearing in the Forest and The Outer Edge of Youth explore themes of nature, identity and the effects of global climate change. Scott described the process of creating The End of Rain, an ambitious 2022 orchestral work that wove documentary, music, imagery and landscape investigations to tell the story of the aftermath of a catastrophic wildfire that swept through Scott’s childhood home in the redwood forests of Northern California. Scott also shared a musical selection from his recent choral opera, The Outer Edge of Youth.

Thomas and Panu take a moment to “sit around the fire” at the end of 2022 and winter time in the northern latitudes, as Panu watches the snowy weather in Helsinki, and Thomas muses about world events and his family’s yearly solstice ceremony. Listen in as the pair reflect on global dangers and our feelings about them —ranging from the brutal conflict in Ukraine and renewed threat of nuclear war to new and often unexpressed stress and unease as our seasons and weathers change around the world. And, holding the contradictions: Watching exciting World Cup matches against the backdrop of systemic injustices, and the “holiday season” with its frenetic, electronic consumerism and opportunity for simple, authentic connections with loved ones. Panu and Thomas model the healthy process of ecological conversations: sharing the deep and dark thoughts we have with safe and trusting listeners, bearing witness, and also naturally finding the bright parts of life, gratitude and “permission to feel joy.” Remember, you are not alone. Please find your own healthy rituals. Look forward to more unique episodes of our podcast in the new year and please support us at Patreon and at climatechangeandhappiness.com.

Panu and Thomas were joined by Charles Ogunbode, a psychology researcher at the University of Nottingham in the UK, in a dialogue about anxiety and other eco-emotions around the world. Charles shared insights from his widely reported paper “Climate anxiety, wellbeing and pro-environmental action: Correlates of negative emotional responses to climate change in 32 countries.” His study found that while climate anxiety is hurting people’s mental health around the world, from Brazil to Uganda, Portugal to the Philippines, people’s ability to speak out and take action is curtailed by lack of free speech and ability to demonstrate in many countries. Charles described his early interest in wildlife protection in Nigeria and his formative discoveries of research on conservation psychology and unconscious aspects of emotions like the melancholy that we can feel in relation to widespread destruction of the natural world. He described how his current projects create nuanced portraits of how Africans perceive the harms posed by climate change that move beyond simplistic stereotypes. Thomas, Panu and Charles reflected on unique environmental emotions and coping responses of citizens of East and West Africa that, given their shared colonial histories, feature both resignation about climate threats and also a deep resilience.

In this episode, Thomas and Panu confront an issue that has become commonplace as the impacts of climate change are more widely felt: How can we enjoy our time in natural settings and seek the restoration we crave when our awareness of environmental destruction and our feelings of ecological grief are so strong? Panu shared research about how climate grief is acutely impacting many young people and their emotional connection to places. Thomas reminded us that ecological grief has been a perennial challenge among ecologically aware people, even a strange privilege—citing Aldo Leopold’s famous dictum “One of the penalties of an ecological education is that one lives alone in a world of wounds”—and looked back to his own youthful confrontations with old growth clearcuts with his “postmodern expeditions” practice. As we know from our podcast, we are not doomed to live alone with our feelings about the world. We can join with others that share our values and sense of urgency. And, as our recent discussion with Rosemary Randall taught us, grief is not solely a barrier but also a gateway, an invitation to new ways of being that mourn our losses and reinvest our energy back into life. So too with our potential for re-securing our attachments to places and restoring (re-storying) wounded places. Listen for more details and share in this important discussion.

Thomas and Panu were joined by long-time writing teacher and former Oregon Poet Laureate Kim Stafford for an uplifting dialogue about creativity and finding daily inspiration in our relationship with nature. Kim shared poems, quotes and lessons drawn from his teaching and daily writing practice. Echoing British landscape writer Robert McFarlane, Kim observed: “A landscape that has not been evocatively described becomes easy to destroy.” As the days grow shorter in the Northern Hemisphere, join us for an energizing conversation that ranged across cultures from the epic poetry of Finland to Native American wisdom.

Thomas and Panu were honored to host Rosemary Randall, pioneering British psychotherapist whose 2005 paper “A New Climate for Psychotherapy” and Carbon Conversations group anticipated the current Climate Conscious Therapy movement. Thomas and Ro reflected on the significance of Ro’s adaptation of psychological grief models to help support and empower members of the public who were experiencing distress as they confronted their own carbon footprints. Panu focused on Ro’s current sense of the emotional impacts of the climate crisis on young people and her new program on Living with the Climate Crisis with the UK Climate Psychology Alliance. As Ro has noted, “It’s a cliché that the antidote to climate despair is action. Far less attention is paid to the process of moving from a state of acute distress, anxiety and grief into a form of action that feels commensurate, practically possible and sustainable over time. This is the process which Living with the Climate Crisis groups aim to address.” Join us for a consoling and thought provoking conversation.

homas and Panu discussed ecological guilt, a ubiquitous feeling many of us experience, but rarely explore deeply. Panu explained various levels of ecological guilt from small daily uneasiness about our activities and their ecological impacts to more troubling experiences of public shame and even species guilt. Thomas had insights about the levels or “volume knob” of this and other eco- and climate feelings and the societal forces at play in heightening our guilt feelings or minimizing them, and possible benefits of “ditching guilt” when it stifles our happiness and ability to take action to solve environmental problems. Panu and Thomas also recognized the paradox of having the privilege to feel guilty about issues like one’s carbon footprint and how an assumption of ecological guilt obscures other common emotional experiences about climate and environmental problems that people have around the world. What should we do about eco-guilt? Are we all climate hypocrites? Is taking action really an “antidote to despair”? Listen in on this surprisingly intriguing talk and then draw your own conclusions.

As a follow up to their conversation with young climate and emotions researcher Isabel Coppola, Thomas and Panu spoke with Environmental Studies Professor Sarah Jaquette Ray, well-known for her writings on climate anxiety and social justice perspectives within the climate and environmental movements. Panu and Sarah collaborated on the Existential Toolkit for Climate Justice Educators Project. Sarah reflected on her own climate emotions journey and what she sees as her sacred role as a teacher and university professor, and the intensity of people reaching out to her about climate change. She noted her experience 7-10 years ago of being enlightened about issues of complicity and despair about climate change among students, and her effort to “go back to the drawing board and reinvent myself as a professor to meet the moment that students were asking for.” This included questioning the impulse among students that “burnout is actually the badge of how much I care” and breaking down traditional barriers in the academy between academic content and emotional support and self care provided by the counseling center. Panu was reminded of a concept he has been using in Finnish, “arkipäivän tilastoimaton hyvyys”, translated as “unaccounted everyday goodness” and referencing California writer Mike Davis, the speakers played with the concepts of “unmobilized love” and “immobilized love.” Sarah looked ahead to the Conference she is helping to organize in April 2023 at University California Riverside Environment, Justice, and the Politics of Emotion: A Virtual and In-Person Symposium along with our previous podcast guest Jade Sasser and other climate and emotions experts. Thomas noted the recent death of scholar Phillip Cushman whose works like the  paper “Why the Self is Empty” and book Constructing the Self, Constructing America are influential in critical psychology and ecopsychology. Join us for an enlightening dialog among leading climate thinkers.

In this episode, Thomas and Panu spoke with their 23-year-old colleague Isabel Coppola, a recent graduate of the University of Vermont and a Fulbright Scholar who has studied with Panu in Finland. Isabel has been an intern on the Climate Change and Happiness podcast over the last year and has been intimately involved in the creation of episodes and transcripts, and in answering listeners’ email messages. Isabel shared lessons from her thesis “Ecoanxiety in the Climate Generation: Is Action an Antidote?” She discussed her favorite CCH podcast episodes and her future plans. Isabel also reflected on her own lived experience of coping with her “unhinged anxiety” about climate change in her teenage years, and recognition of her relative privilege growing up in a picturesque forested town in New England in the US. Panu added insights about climate emotions and Thomas about environmental identity. Join us for a discussion of a young scholar’s early journey.

In Season 2, Episode 1, Panu and Thomas reflect on the core question of the Climate Change and Happiness podcast (what does it mean to be “happy” in an era of far reaching and often catastrophic environmental changes) – and particularly how it feels “right now” in Summer 2022 as so many places cope with heat, fires and drought. While young people have known of climate change their entire life, adults and elders can look back to when they first heard about the concept and to the innocence or “blessed unknowing” (using Panu’s evocative term) of that time. Practicing “active hope” Panu and Thomas discussed positive events including the passage of long overdue climate legislation in the US and Thomas’s inspiring dialog with the young creators of the ClimaTwins podcast. To capture his emotional tone this summer, Thomas shared the concept of “In Medias Res” a story-telling device that plunges the audience right into the middle of the action without a preamble (from Latin, literally, into the midst of things). This can also become a conscious coping technique: Being mindful of our state of being thrown into the midst of the world, and pulling back like a film director to remind ourselves of our history and where we want our personal story to go. Panu identified with this, and listeners may find this helpful as well. As always, there are links to some of the topics and ideas that Panu and Thomas discussed.

Episode 17 features some intimate sharing between Panu and Thomas about their travels and adventures as young men and how this influenced their environmental identities. They looked back at their efforts as “apprentices” and “artisans” in their work on eco- and climate emotions, referencing the Soulcentric Developmental Model of US Depth Psychologist Bill Plotkin. Thomas recognized some key developmental journeys in his life: “going off to the big city,” finding his ancestral and natural place roots in Ireland, traveling “west” in the US to places like Alaska and Grand Canyon. Panu similarly reminisced about his formative youthful hiking experiences in Finland and Iceland. They discussed the process of wilderness therapy and rites of passage, and recognized the “pride of living outside of the culture” and being more attuned to wildness in people who do that work the world-over (as captured in journey narratives like “Into the Wild”). Panu discussed the ideals of spiritual pilgrimage and “slow travel” and Thomas echoed the Henry David Thoreau maxim, “The swiftest traveler goes afoot.” Panu also noted that “the innocence of traveling is strongly challenged” in our era of “flight shame,” now that we need to be aware of the carbon footprint of our life journeys. This adds a unique challenge for young people. Panu mused: Can there be intergenerational justice about travel, and could young people have carbon credits to partake of the same youthful travels that their forebears took for granted? Or can cleaner travel systems like rail be expanded? We can reasonably think of the global climate emergency as a multi-generational planetary rite of passage with numerous opportunities for personal and collective quests, heroic acts, and dealing with the dark side of human nature and the shadow sides of our societies and industrial economies. Our listeners are invited to consider their own life journeys, young adult migrations, current quests, and what pace is most healthy for them at this point in their lives.

In Episode 16, Thomas and Panu had an enlightening conversation with Elin Kelsey, environmental educator and author of Hope Matters. Panu and Elin spoke of their collaborations in Finland and the importance of taking time for reflection in the “culture of urgency” we have about climate change. Elin shared the concept of “solutions journalism” and noted that only 2-3% of news we hear about climate change discusses currently available solutions. The insight is that a scarcity of hope is also a perceptual issue—given the problem-oriented biases of academia, journalism and scientific reports, we do not get enough positive information to feed a healthy sense of hope about progress addressing the climate emergency. Panu, Elin and Thomas considered early examples of hope practices, the current solutions-focused influencing of Tik-Tok science educator Alaina Wood (aka The Garbage Queen), detours like “bright-siding” and toxic forms of hope and negativity, and the healthy place for moments of hopelessness in our flow of emotions as they can signal when an old path is done and new path needs to begin. Join us and update your ideas about hope!

Part 2 of our exploration of climate emotions through music: Thomas’s playlist “Shifting Basslines of the Cornucopians” — its title inspired by the Snapped Ankles number, and having a double meaning: Shifting bass lines in the music that inspires us and “Shifting Baselines” in how each generation perceives the natural world. As Thomas notes: “My themes are water and fire, being a hostage to Capitalism and Climate Change, finding refuge, transformation, and our all-togetherness during these challenging times. As Courtney John sings “Yes we are sailing in a different boat. But we are sailing in the same ocean.” In my mix, I am inspired by a variety of sources, the old time music of the Carter Family, the cathartic punk of The Thermals, the immersive ‘Become…’ series of Alaskan composer John Luther Adams, and the tribal techno of ‘Land Back.’ We are nostalgic (and solastalgic) about the beautiful ‘Flatlands’ in ‘The World We Knew’ while the ‘Sword of Damocles’ hangs over our heads. In this ‘Cruel Summer’ with ‘No Snow on the Mountain’ we hope that ‘Somewhere’ there is a place for us.”

It has been said: “Where words leave off, music begins.” The climate emergency challenges us to find words for so many feelings: Loneliness and connection, pain and loss, endurance, dedication, creativity and joy. In this two-episode series, Panu and Thomas share personal music playlists based on a simple assignment: “Music and climate emotions.” Thomas and Panu discuss the important role music plays in their coping and wellbeing, and examples of climate change-focused musical endeavors. Panu begins with a selection of 15 tracks from a variety of artists. He notes “this playlist is an emotional journey. The atmospheres … are more important than the lyrics, but some tracks have also been selected because of their lyrics. The playlist does follow roughly a process of crisis. There are fluctuations of sorrow and anger, but also of hope and beauty—as in our lives amidst the ecological crisis.” Music is a universal emotional language. Listen along and let us know about the music that inspires you to express your climate feelings.

In this new episode, Thomas and Panu look back to a discussion they had in October 2021 about coping with the COVID-19 pandemic and how this compares with coping with climate change. As you listen, reflect on your own experiences of COVID-19 pandemic in the midst of the larger climate crisis. Back in 2021, it was clear these overlapping problems had pushed us to extend our capacity to be with our feelings amidst extreme hardship and challenge — now Panu and Thomas have been touched by COVID personally. In hindsight, Panu’s COVID and climate research and Thomas’s coping strategies ring true. Their wide-ranging 2021 dialog touched on wise use of media and avoiding “cyberchondria,” calibrating our anxiety alarm systems, restoring ourselves in the face of “macro worries,” and the importance of gratitude and embodying “love in action.” A key take away, then as now: Some suppression of emotions is quite useful and healthy in the midst of a crisis. The challenge is to be conscious of this process, and to come back to our emotional expression when we have the opportunity —for this is where we learn and grow.

In this episode, Panu and Thomas are joined by Finnish therapists Sanni Saarimäki and Taneli Saari to discuss the Finnish “scene” around eco-anxiety and climate emotions. After discussing their own paths towards working with climate emotions, Sanni and Taneli introduce both the Finnish National Project and Tunne ry (an organization focusing on eco-emotions), whose work is apparently the first such project funded at a national level in the world. Together the four discuss the Shouting Man project as a unique and cathartic way to express climate emotions and also explore the role of therapy methods such as Acceptance and Commitment Therapy in a climate and environmental context.

Reflecting on the recent self-immolation of climate activist Wynn Bruce as a protest and call to action in the face of climate change, Thomas and Panu discuss the importance of bearing witness to emotionally difficult events. In the teaching of systems thinker, Joanna Macy, they acknowledge both the difficulty and value of staying open to the world even when it is painful and seemingly impossible. Inspired by the writings of Daniel Sherrell in his book Warmth, they reflect on the importance of not reducing all of our climate feelings “into their utility for the movement,” but rather allowing some to exist solely unto themselves.

Dark times for dark emotions. In this episode recorded near the end of 2021, Thomas and Panu open the door to the feeling of cynicism and its “friends” apathy, shame, melancholia, “learned helplessness” disillusionment, and misanthropy [dislike of humankind]. They discuss how to be compassionate to ourselves and accept these feelings as inevitable reactions during our current political and environmental crises. They explore cynicism as a way of being realistic about the world, as a protective feeling or style, and from a philosophical perspective as living well in difficult situations, eschewing the trappings of the world and seeking one’s own path of virtue. Thomas discusses how his misanthropy tends to be directed at unjust human systems rather than human nature. Panu highlights a number of thinkers and artists that offer ways to understand and work through our doubt and despair. Is it possible to discover a “post-cynical” position in our deep adaptation to climate change? What is the role of self-sacrifice as an option?

This episode is part two of Climate Change and Happiness’s series focusing on childbearing decisions in a time of climate disruption. Science journalist and Gen Dread creator Britt Wray joins Thomas and Panu. Britt describes her “long and winding road” through climate emotions, inspired by her own journey toward having a child. She and Panu reminisce about their earlier conversations about grief and survivorship when Britt was beginning her research. Britt notes her personal shift from “asking is it okay to have a child, to what's required to have a child today? How do we support children in this world?” Thomas noted how Britt’s public exploration of her parenting decisions through her Gen Dread newsletter has filled a void for prospective parents as therapists and mental health continue to become schooled in addressing climate concerns. Wray offers a look into her forthcoming book Generation Dread that compiles her insights about coping and meaning-making amid the climate crisis. Britt reminds us that making decisions about having a child, or not, does not mean that feelings about the climate crisis fade away, and she normalizes how we all can find ourselves toggling between “disaster mode” and quiet contemplation of the cosmos. Join us for a rich and intimate conversation.

Climate Change and Happiness Episode 8 begins a two-part series focusing on childbearing decisions in this time of increasing climate disruption. Panu and Thomas are joined by feminist scholar Jade Sasser whose research investigates the impacts of climate change, racial injustice, and other existential threats on human reproductive decisions. Together they explore how climate change is interpreted by potential parents and grandparents of different generations and cultures. They discover how, in Jade’s words, children “symbolize and represent so many hopes, dreams, fears, anxieties, desires to make the world better.”

When we face a challenge like global climate change, none of us is “enough.” Thomas and Panu center this episode’s conversation around naming feelings of inadequacy [in Finnish riittämättömyyden tunne: the feeling of not being enough or doing enough]. They share ways to work through this common feeling, balancing acceptance, action and rest. Panu differentiates various shades of anxiety in relation to feeling inadequate in the face of the climate crisis, including anxiety of responsibility, anxiety of freedom and anxiety of guilt. When we work toward sustainability, it’s not just an ideal or a policy. We also have to make it personal with concrete actions. Panu shares his experience at Omavaraopisto [The School of Self Sufficiency] in Finland. Thomas talks about the importance of adding “some concrete things to our very abstract worlds.” He shares the image of an upside down pyramid that he uses with his clients — a tool for restabilizing ourselves when overwhelmed and bringing our focus back to healthy daily activities — to give us energy and meaning for the long haul. Take a moment, when you can, to give some honest feedback when you notice you or someone else is being enough.

In a conversation recorded during the recent COP 26 meeting, Susan Clayton, a colleague and noted social and conservation psychology researcher, joined Thomas and Panu. Together they discussed the important role that our environmental identity plays in helping us understand our values and desires about nature and addressing environmental issues. Susan talked about her role as a psychologist serving on the Intergovernmental Panel on Climate Change (IPCC), and the positive emotions that arise engaging with a truly international group of gifted scientists. Thomas reflected on “climate flow” — a sense of flow and shared mission that emerges when we have the opportunity to collaborate on climate issues. Panu also recognized the “climate isolation” and “climate loneliness” that can take hold when we lack a support network for talking about climate emotions. Susan also spoke about her conservation psychology work with zoos and aquariums. This episode itself serves as an example of the flow that emerges from creative dialog with others who share our interests and values, even when talking about daunting issues.

In this episode, Thomas and Panu talk about connections and meaning-making—looking at climate feelings through the lens of synergy. They are constantly surprised at the positive energy they discover as they meet and collaborate with others around the world—such as during Panu’s work on the recent Lancet global youth study—and the validation they gain from learning about those who made similar discoveries in the past. In order to navigate this time in history with its dark ecology of overlapping crises, from climate to COVID to armed conflict, we need to open toward shared energy, efforts, and resources that sustain us. In a timely lesson, Thomas describes how to go on a “media diet”—engaging  with media intentionally rather than in an impulsive and uncontrolled way—one tool for centering yourself and broadening engagement with your local place. He reminds listeners that ultimately their life is the most important news. Through positive synergies we can find meaning in the time we are given. Join us!

Thomas and Panu welcome Quebecois psychologist Karine St. Jean as their first guest on the podcast. Karine practices mindfulness and uses Acceptance Commitment Therapy (ACT) in her climate-focused work with clients in Montreal, Canada. In a wide ranging discussion, the three discuss the value of sitting with challenging feelings and maintaining flexibility in terms of sustainability action. Karine emphasizes the value in “meaningful faith” and finding “collective meaning”  in honoring the positive and negative emotions that come up around issues of the environment. Thomas recognizes some important works that integrate Buddhism and ecology as well as concepts like hyper-empathy that take on added meaning in the context of the climate crisis. Panu rounds out the discussion by introducing the concept of “binocular vision” as a way to hold multiple emotions in awareness as we grapple with complex 21st century dilemmas.

How do we navigate eco-anxiety as an idea and as a feeling? Is it one thing or many things? Thomas and Panu talk about eco-anxiety, or “ympäristöahdistus” in Finnish, as a primal emotion, as a feeling we can describe in various languages, as a cultural idea, and as a psychiatric diagnosis. They give a history of the concept of eco- or environmental anxiety in psychology research and in pop culture. Eco-anxiety predates concerns about the climate crisis to take in the Rachel’s Carson’s warnings in “Silent Spring” about human-made chemicals in the ecosystem and global anxiety about nuclear destruction felt during the cold war. Eco-anxiety is a practical emotion, and it can be debilitating at times. You are not alone with this.

Safe spaces are crucial for the expression of climate feelings. Thomas and Panu talk about the loneliness people feel about climate experiences. What does it take to “hold space” for climate feelings, to “stand one’s ground” and “contain” experiences of sadness, grief or rage; and to practice  “climate cosmopolitanism”? Panu looks back to pioneering work by Chellis Glendinning and shares Tim Jensen’s more recent concept of “ecologies of guilt.” Thomas reminds us of the role of values and that “We hurt where we care” echoing the writing of psychologist Steven Hayes, and classic insights about the “pains of an ecological education” going back to Aldo Leopold.

Welcome to the Climate Change and Happiness podcast. You’ll meet hosts Dr. Thomas Doherty and Panu Pihkala. Panu talks about his books and workshops on climate feelings, drawing on his background in eco-theology. Thomas speaks from the front lines of research into the mental health impacts of climate change, and shares insights about coping from his counseling practice. In this and future episodes, listeners learn a new vocabulary for climate feelings, drawing from different languages and insights from mental health therapy. “Climate Change and Happiness” is a provocative title. What does it mean to be happy at this time? We invite you to join us on this journey.