Our Daily Bread Podcast | Our Daily Bread

My friend Joann passed away from a stroke just as the coronavirus began to spread in 2020. At first her family published that her memorial service would be at her church, but then it was determined it was best to hold it at a funeral home to control the size of the group attending. The new notice online read: Joann Warners—Changed Venue.

Yes, her venue had changed! She’d gone from the venue of earth to the venue of heaven. God changed her life years before, and she lovingly served Him for nearly fifty years. Even while she lay near death in the hospital, she asked about others she loved who were struggling. Now she’s present with Him; she has changed venues.

The apostle Paul had the desire to be with Christ in another venue (2 Corinthians 5:8), but he also felt it would be better for the people he served for him to remain on Earth. He wrote to the Philippians, “It is more necessary for you that I remain in the body” (Philippians 1:24). When we grieve for someone like Joann, we may cry out to God something similar: They’re needed here by me and many others they loved and served. But God knows the best timing for their change of venue and our own.

In the Spirit’s strength, we now “make it our goal to please [God]” (2 Corinthians 5:9) until we see Him face-to-face—which will be far better.

On July 12, 2022, scientists awaited the first images of deepest space from the new James Webb Space Telescope. The state-of-the-art telescope can look farther into the universe than mankind has ever looked before. Suddenly a breathtaking image emerges: a color space-scape of the Carina Nebula, never before seen like this. One NASA astronomer quoted Carl Sagan, a noted atheist: “Somewhere, something incredible is waiting.”

Sometimes people can look God in the eye and not see Him. But the psalmist David looked into the sky and knew exactly what he was seeing: “You have set your glory in the heavens” (Psalm 8:1). Sagan was right that “something incredible is waiting,” but he failed to acknowledge what David clearly perceived: “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them” (vv. 3-4).

When we see images of deepest space, we are amazed, not so much because of technology, but because we’re witnessing the handiwork of God. We marvel because in the vastness of creation God has made us “rulers over the works of [his] hands” (v. 8:6).  Indeed something “incredible is waiting”—God, waiting to bring believers in Jesus to Him. That’s the most breathtaking image of all.

Adolf Hitler believed big lies were more powerful than small ones, and tragically, he tested his theory successfully. Early in his political career, he claimed he was content to support others’ aspirations. When he came to power, he said his party didn’t intend to persecute anyone. Later, he used the media to portray himself as a father figure and moral leader.

Satan uses lies to gain power in our lives. Whenever possible, he provokes fear, anger, and despair because he’s “a liar and the father of lies” (John 8:44). Satan can’t tell the truth because, as Jesus said, he doesn’t have any truth inside of him.

Here are a few of the enemy’s lies. First, our prayers don’t matter. They do. The Bible says “The prayer of a righteous person is powerful and effective” (James 5:16). Second, when we’re in trouble, the enemy whispers that there’s no way out. But we know that anything is possible with God and we can “overflow with hope by the power of the Holy Spirit” (Romans 15:13). Third, the devil tells us that God doesn’t love us. That’s wrong. Nothing can separate us from God’s love through Christ Jesus (Romans 8:39).

God’s truth is more powerful than lies. With His help, we can reject what’s false and find strength in the truth.

Sweetly fragrant cherry tree blossoms flood Japan with exquisite pale and vibrant pinks every spring, delighting the senses of residents and tourists alike. The short-lived nature of the blossoms cultivates a keen awareness in the Japanese to savor the beauty and scent while they linger: the very brevity of the experience heightens the poignancy of it. They call this deliberate enjoyment of something that will change quickly “mono-no-aware.”

As humans, it’s understandable that we’d want to seek and prolong feelings of joy. Yet the reality that life is riddled with hardship means we must cultivate the ability to view both pain and pleasure through a lens of faith in a loving God. We needn’t be overly pessimistic, nor should we fashion ourselves an unrealistically sunny outlook on life.

The book of Ecclesiastes offers a helpful model for us. Though this book is sometimes thought to be a catalog of negative statements, the same King Solomon who wrote that “everything is meaningless” (1:2) also encouraged his readers to find joy in the simple things in life saying, “There is nothing better for a person under the sun than to eat and drink and be glad” (8:15).

Joy comes when we ask God to help us “know wisdom” and learn to observe “all that [He] has done” (vv. 16–17) in both beautiful seasons and in difficult ones, knowing that neither is permanent on this side of heaven.

After the Paris Peace Conference that concluded World War I, French Marshall Ferdinand Foch bitterly observed, “This is not peace. It is an armistice for twenty years.” Foch’s view contradicted the popular opinion that the horrifying conflict would be the “war to end all wars.” Twenty years and two months later, World War II erupted. Foch was right.

Long ago, Micaiah, the lone true prophet of God in the region at the time, prophesied dire military results for Israel (2 Chronicles 18:7). In contrast, four hundred of King Ahab’s false prophets foretold victory. “Look, the other prophets without exception are predicting success for the king,” a court official told Micaiah. “Let your word agree with theirs, and speak favorably” (v. 12).

Micaiah responded, “I can tell him only what my God says” (v. 13). He prophesied how Israel would be “scattered on the hills like sheep without a shepherd” (v. 16). Micaiah was right. The Arameans killed Ahab and his army fled (vv. 33-34; 1 Kings 22:35–36).

Like Micaiah, we who follow Jesus share a message that contradicts popular opinion. The One who is “the way and the truth and the life” told us, “No one comes to the Father except through me” (John 14:6). Many don’t like that message because it seems harshly narrow. Too exclusive, people say. Yet Jesus brings a comforting message that’s inclusive. He welcomes everyone who turns to Him. 

As teens, my sister and I didn’t understand my mom’s decision to receive Jesus as her Savior, but we couldn’t deny the changes we saw in her. She had more peace and joy and began faithfully serving at church. She had such a hunger for studying the Bible that she attended and graduated from seminary. A few years after my mom’s decision, my sister accepted Christ and started serving Him. And a few years after that, I also placed my trust in Jesus and started serving Him. Many years later, my late father joined us in believing in Him as well. My mom’s decision for Christ created a ripple effect among our immediate and extended family.

Moms and grandmoms, your decisions can affect generations.

When the apostle Paul wrote his final letter to Timothy and encouraged him to persevere in his faith in Jesus, he noted Timothy’s spiritual heritage. “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5).

How beautiful that Timothy’s mom and grandmom helped nurture his faith so he could become the man God was calling him to be. 

On this Mother’s Day and beyond, let’s honor mothers who’ve made a decision to follow Jesus.

Let’s also leave a spiritual legacy for our loved ones.

As Gandalf the Grey confronted Saruman the White, it became clear that the latter had turned from what he was supposed to do—help protect Middle-earth from the power of the evil Sauron. What’s more, Saruman had allied with Sauron! In this scene from the film The Fellowship of the Ring, based on J. R. R. Tolkien’s classic work, the two former friends then engage in an epic good-versus-evil battle. If only Saruman had stayed the course and done what he knew was right!

King Saul also had trouble staying the course. In one account, he rightly “expelled the mediums and spiritists from [Israel]” (1 Samuel 28:3). Good move, for God had declared that dabbling in the occult was “detestable” (Deuteronomy 18:9-12). But when God didn’t answer the king’s plea—due to his prior failures—for how to deal with a massive Philistine army, Saul caved: “Find me a woman who is a medium, so I may . . . inquire of her” (1 Samuel 28:7). Talk about a complete reversal! Saul failed once more as he went against his own decree—what he knew was right.

A millennium later, Jesus said to His disciples, “All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one” (Matthew 5:37). In other words, if we’ve committed to obey Christ, it’s vital that we keep our oaths and be truthful. Let’s stay the course in doing those things as God helps us.

Many years ago, New York City launched a Stay Safe Stay Put ad campaign to educate people on how to stay calm and be safe when trapped in an elevator. Experts reported that some trapped passengers had died when they tried to pry open the elevator doors or attempted exiting by some other means. The best plan of action is to simply use the alarm button to call for help and wait for emergency responders to arrive.

The apostle Paul spelled out a very different type of rescue plan—one to help those trapped in the downward pull of sin. He reminded the Ephesians of their utter spiritual helplessness, truly “dead in [their] sins” (Ephesians 2:1). They were trapped, obeying the devil (v. 2), and refusing to submit to God. This resulted in them being the subject of God’s wrath. But He didn’t leave them trapped in spiritual darkness. And those who believe in Jesus, the apostle wrote, “by grace . . . have been saved” (vv. 5, 8). A response to God’s rescue initiative results in faith. And faith means we will give up on being able to save ourselves and call on God to rescue us—receiving the rescue Jesus offers.  

By God’s grace, being rescued from sin’s trap doesn’t originate with us. It’s “the gift of God” through Jesus alone (v. 8).

A century ago, lush forest covered roughly 40 percent of Ethiopia, but today it’s around 4 percent. Clearing acreage for crops while failing to protect the trees has led to an ecological crisis. The vast majority of the remaining small patches of green are protected by churches. For centuries, local Ethiopian Orthodox Tewahido churches have nurtured these oases in the midst of the barren desert. If you look at aerial images, you see verdant islands surrounded by brown sand. Church leaders insist that watching over the trees is part of their obedience to God as stewards of His creation.

The prophet Isaiah wrote to Israel, a people who lived in an arid land where bare desert and brutal droughts threatened. And Isaiah described the future God intended, where “the desert and the parched land will be glad; the wilderness will rejoice and blossom” (Isaiah 35:1). God intends to heal His people, but He intends to heal the earth too. He’ll “create new heavens and a new earth” (65:17). In God’s renewed world, “The desert will bloom with flowers” (35:2 nirv).

God’s care for creation—including people—motivates us to care for it too. We can live in sync with His ultimate plan for a healed and whole world—being caretakers of what He’s made. We can join God in making all kinds of deserts bloom with life and beauty.